The four purposes of prayer are: (1) adoration, (2) thanksgiving, (3) repentance, and (4) petition. 1. Adoration. Our first and foremost duty is to acknowledge God’s supreme dominion over us, as our Creator and Father; our absolute dependence on Him, as His creatures and children; and His supreme excellence. The worship of God, Father, Son, and Holy Spirit, is called …

We should pray with (1) attention, (2) a spirit of humility, (3) a deep desire for the graces we need from God, (4) a loving trust in God’s goodness, (5) resignation to God’s will, and (6) perseverance. 1. We should pray with attention by forming in our minds the intentions of praying well and of fixing our minds on God. …

The Holy Eucharist is a sacrament of unity because it unites the faithful more closely with Jesus and with one another. By receiving the Body and Blood of the Lord in the Holy Eucharist, we are taken up into a close union with Him and with one another. In this sacrament, the unity of all those who believe in Jesus …

In the Eucharist, Jesus nourishes properly prepared Catholics with His Body and Blood, the Bread of Life, so that they may become more pleasing to God and may be strengthened in their love of God and neighbor. In the Eucharist we become more pleasing to God. In this great celebration of our faith, we relive the experience of Jesus and …

The Holy Eucharist is the Sacrament of the Body and Blood of Jesus Christ. Under the appearance of bread and wine, the Body, Blood, Soul, and Divinity of Christ are really, truly, and substantially present for the nourishment of souls and as a sacrifice of the Church.

The Church celebrates the Eucharist in obedience to the words of Jesus at the Last Supper: “Do this in remembrance of me” (Luke 22:19). At this time, Jesus gave the Apostles both the command and the power to bring the Eucharist to us. The celebration of the Eucharist is the Church’s way of doing what Jesus did at the Last …

When a priest pronounces the words of Eucharistic consecration at Mass, the bread and wine, by the power of the Holy Spirit, are changed into the Body and Blood of Christ, which were given for us in sacrifice. At the Last Supper, Jesus’ words and power made Him really and substantially present under the outward appearances of bread and wine …

Our Lord Jesus Himself, true God and true man, is really and substantially present, in a mysterious way, under the appearances of bread and wine. After the priest speaks the words of consecration, the appearances of bread and wine remain, meaning that bread and wine appear to be there but are not really there substantially. At the Last Supper, when …

The Holy Sacrifice of the Mass is not only a ritual which reminds us of the sacrifice of Calvary, but through the ministry of ordained priests, Christ continues, until the end of time, His sacrifice of the Cross in an unbloody manner. The Holy Mass is the sacrifice by which the Church not only remembers Jesus Christ, but really brings …

The liturgy is seen as an exercise of the priestly office of Jesus Christ. It involves the presentation of man’s sanctification under the guise of signs which can be perceived by the senses, and its accomplishment in ways appropriate to each of these signs. In the liturgy, full public worship is performed by the Mystical Body of Jesus Christ, that …