We should respond to God’s goodness by (1) finding joy in Him since He gives us eternal hope, and (2) worshiping Him and serving Him. 1. We should find joy in God. We belong to God. He loves us and wants us to love Him, so that we might be with Him in Heaven for all eternity. Through fervent prayer …
We worship God when we participate in the sacred liturgy, and in a special way when we adore Him in the Holy Sacrifice of the Mass. In the Mass, we offer ourselves to the Father together with Jesus’ offering of Himself. We worship God, as well, when we pray to Him by ourselves or with others. We also worship God …
There cannot be more than one God because there cannot be two supreme beings. To say otherwise would be a contradiction.
There must be a God because nothing happens in the universe unless someone intelligent ultimately makes it happen. When scientists study how the world developed, they come to a point where they have to ask, “Who started it all?” There must be someone who was not made by anyone else, someone who never had a beginning. That someone is God.
God is an infinitely perfect being because in Him there is no limitation of any kind. God is an infinitely perfect spiritual being, without beginning or end. He knows and loves without limit. Angels and men are also spiritual beings, but being creatures, they are limited or finite. Consequently, their perfections are limited. Angels are pure spirits, meaning that they …
The attributes of God are His perfections; that is, things such as infinite goodness, eternal, all-knowing, all-present, almighty.
God is infinitely good. His goodness is limitless, as are all of His perfections.
God is eternal. This is true because He always was, is now, and always will be.
God is all-knowing because He knows all things in the past, present, and future, as well as all potential things. God knows all things that are or ever could be. Everything is like one thought in the mind of God. Therefore, we say God is all-knowing.
God is present everywhere, all the time. There is no place where God is not.